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Think I might want a divorce

Word a ring lets others know to back the f-off. I have worn a ring to some business fuctions so people assumed I was attached. Trust me when your in sales and forward a lot of men take that as sign of you looking to win more then just there business.

Take the ring off and then what? Wheres the "back the fuck-off" factor now???
 
Take the ring off and then what? Wheres the "back the fuck-off" factor now???

I just tell a dude to back the fuck off. It's kinder, I think, to be direct. The only time I struggle with this is when it's a friend that had caught me off guard. I tend to be nicer but the basic message is the same.
 
I bought myself a fake engagement/wedding band when I was sixteen, yep you heard it 16, I've had this same face since like 14, always looked older, I used it when I worked in my parents business (I'd serve food or drinks/beers) and the dudes would not leave me alone evenif I told them to fuck off so I got the rings, now that I'm older I bluntly tell them to fuck off, dont dance around anymore....
 
I bought myself a fake engagement/wedding band when I was sixteen, yep you heard it 16, I've had this same face since like 14, always looked older, I used it when I worked in my parents business (I'd serve food or drinks/beers) and the dudes would not leave me alone evenif I told them to fuck off so I got the rings, now that I'm older I bluntly tell them to fuck off, dont dance around anymore....

pwnt by modern american societys not-giving-a-shit about women having a ring on their finger and being married.
 
Yep....I agree with Shirlene........I made it through mine, even with custody on the line and having to work out child support, without any lawyers on either side. We used a mediator when it got a little rough, but that was the only help we needed.

I hope he didn't mind becoming a part-time dad. And the children will suffer. It's a given. I'm assuming the divorce was your idea and he was against it, being that his children were involved. Men that marry today are just stupid.
 
That's totally fine. But do you HAVE TO combine last names? Bank accounts? A ring? A stupid peace of paper? etc etc Just to say you love him and you're married to him?

That's some foul low life insecure type of shit if you ask me.

They want the security. The majority of them. Knowing they can take half your stuff and the kids if things don't work out. Plain and simple... the majority of women marry for security, everything else comes second.
 
They want the security. The majority of them. Knowing they can take half your stuff and the kids if things don't work out. Plain and simple... the majority of women marry for security, everything else comes second.

I said this many times before. And its NOT an opinion. It's a fact! Women suffer from low sense of well-being AND low sense of security.

Marriage is NOT a mans idea. It was invented by women ages ago. All because of low sense of security. INSECURITY. Plain and simple.
 
I said this many times before. And its NOT an opinion. It's a fact! Women suffer from low sense of well-being AND low sense of security.

Marriage is NOT a mans idea. It was invented by women ages ago. All because of low sense of security. INSECURITY. Plain and simple.

"ages ago" women had no ZERO rights or any ability to proffer or formulate any sort of contract or contractual law...they weren't even allowed to vote, for chrissakes.

History
Although the institution of marriage pre-dates reliable recorded history, many cultures have legends concerning the origins of marriage. The way in which a marriage is conducted and its rules and ramifications has changed over time, as has the institution itself, depending on the culture or demographic of the time.[12] Various cultures have had their own theories on the origin of marriage. One example may lie in a man's need for assurance as to paternity of his children. He might therefore be willing to pay a bride price or provide for a woman in exchange for exclusive sexual access.[13] Legitimacy is the consequence of this transaction rather than its motivation. In Comanche society, married women work harder, lose sexual freedom, and do not seem to obtain any benefit from marriage.[14] But nubile women are a source of jealousy and strife in the tribe, so they are given little choice other than to get married. "In almost all societies, access to women is institutionalized in some way so as to moderate the intensity of this competition."[15] Forms of group marriage which involve more than one member of each sex, and therefore are not either polygyny or polyandry, have existed in history. However, these forms of marriage are extremely rare. Of the 250 societies reported by the American anthropologist George P. Murdock in 1949, only the Caingang of Brazil had any group marriages at all.[16]

Various marriage practices have existed throughout the world. In some societies an individual is limited to being in one such couple at a time (monogamy), while other cultures allow a male to have more than one wife (polygyny) or, less commonly, a female to have more than one husband (polyandry). Some societies also allow marriage between two males or two females. Societies frequently have other restrictions on marriage based on the ages of the participants, pre-existing kinship, and membership in religious or other social groups.

Europe
For most of European history, marriage was more or less a business agreement between two families who arranged the marriages of their children. Romantic love, and even simple affection, were not considered essential.[17][dubious – discuss] Historically, the perceived necessity of marriage has been stressed.[18]

In Ancient Greece, no specific civil ceremony was required for the creation of a marriage - only mutual agreement and the fact that the couple must regard each other as husband and wife accordingly.[citation needed] Men usually married when they were in their 20s or 30s[citation needed] and expected their wives to be in their early teens. It has been suggested that these ages made sense for the Greek because men were generally done with military service by age 30, and marrying a young girl ensured her virginity.[citation needed] Married Greek women had few rights in ancient Greek society and were expected to take care of the house and children.[citation needed] Time was an important factor in Greek marriage. For example, there were superstitions that being married during a full moon was good luck and, according to Robert Flacelière, Greeks married in the winter.[citation needed] Inheritance was more important than feelings: A woman whose father dies without male heirs can be forced to marry her nearest male relative—even if she has to divorce her husband first.[19]

There were several types of marriages in ancient Roman society. The traditional ("conventional") form called conventio in manum required a ceremony with witnesses and was also dissolved with a ceremony.[18] In this type of marriage, a woman lost her family rights of inheritance of her old family and gained them with her new one. She now was subject to the authority of her husband.[citation needed] There was the free marriage known as sine manu. In this arrangement, the wife remained a member of her original family; she stayed under the authority of her father, kept her family rights of inheritance with her old family and did not gain any with the new family.[20] The minimum age of marriage for girls was 12.[21]


A woodcut of a medieval wedlock ceremony from Germany.From the early Christian era (30 to 325 CE), marriage was thought of as primarily a private matter,[citation needed] with no uniform religious or other ceremony being required. However, bishop Ignatius of Antioch writing around 110 to bishop Polycarp of Smyrna exhorts, "t becomes both men and women who marry, to form their union with the approval of the bishop, that their marriage may be according to God, and not after their own lust."[22]

In the 12th century women were obligated to take the name of their husbands and starting in the second half of the 16th century parental consent along with the church's consent was required for marriage .[23]

With few local exceptions, until 1545, Christian marriages in Europe were by mutual consent, declaration of intention to marry and upon the subsequent physical union of the parties.[24][25] The couple would promise verbally to each other that they would be married to each other; the presence of a priest or witnesses was not required.[26] This promise was known as the "verbum." If freely given and made in the present tense (e.g., "I marry you"), it was unquestionably binding;[24] if made in the future tense ("I will marry you"), it would constitute a betrothal. One of the functions of churches from the Middle Ages was to register marriages, which was not obligatory. There was no state involvement in marriage and personal status, with these issues being adjudicated in ecclesiastical courts. During the Middle Ages marriages were arranged, sometimes as early as birth, and these early pledges to marry were often used to ensure treaties between different royal families, nobles, and heirs of fiefdoms. The church resisted these imposed unions, and increased the number of causes for nullification of these arrangements.[23] As Christianity spread during the Roman period and the Middle Ages, the idea of free choice in selecting marriage partners increased and spread with it.[23]

The average age of marriage in the late 13th century into the 16th century was around 25 years of age.[27]

As part of the Protestant Reformation, the role of recording marriages and setting the rules for marriage passed to the state, reflecting Martin Luther's view that marriage was a "worldly thing".[28] By the 17th century many of the Protestant European countries had a state involvement in marriage. As of 2000, the average marriage age range was 25–44 years for men and 22–39 years for women. In England, under the Anglican Church, marriage by consent and cohabitation was valid until the passage of Lord Hardwicke's Act in 1753. This act instituted certain requirements for marriage, including the performance of a religious ceremony observed by witnesses.[29]

As part of the Counter-Reformation, in 1563 the Council of Trent decreed that a Roman Catholic marriage would be recognized only if the marriage ceremony was officiated by a priest with two witnesses. The Council also authorized a Catechism, issued in 1566, which defined marriage as, "The conjugal union of man and woman, contracted between two qualified persons, which obliges them to live together throughout life."[30]

In the early modern period, John Calvin and his Protestant colleagues reformulated Christian marriage by enacting the Marriage Ordinance of Geneva, which imposed "The dual requirements of state registration and church consecration to constitute marriage"[30] for recognition.

In England and Wales, Lord Hardwicke's Marriage Act 1753 required a formal ceremony of marriage, thereby curtailing the practice of Fleet Marriage.[31] These were clandestine or irregular marriages performed at Fleet Prison, and at hundreds of other places. From the 1690s until the Marriage Act of 1753 as many as 300,000 clandestine marriages were performed at Fleet Prison alone.[32] The Act required a marriage ceremony to be officiated by an Anglican priest in the Anglican Church with two witnesses and registration. The Act did not apply to Jewish marriages or those of Quakers, whose marriages continued to be governed by their own customs.

In England and Wales, since 1837, civil marriages have been recognized as a legal alternative to church marriages under the Marriage Act of 1836. In Germany, civil marriages were recognized in 1875. This law permitted a declaration of the marriage before an official clerk of the civil administration, when both spouses affirm their will to marry, to constitute a legally recognized valid and effective marriage, and allowed an optional private clerical marriage ceremony.

In contemporary English common law, a marriage is a voluntary contract by a man and a woman, in which by agreement they choose to become husband and wife.[33] Edvard Westermarck proposed that "the institution of marriage has probably developed out of a primeval habit".[34]
 
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